Sunday, January 27, 2013

With Reason

  Why do we pray?  Why do we fast? Why are we called to participate in the sacraments and the active Church?

  Well, all over you can find information on how people who go to Church and pray, are happier and live longer.

  I recently saw two things on fasting. I saw a mini-documentary from Britain where a man went on a 5-2 diet, i.e. he would eat normally and whatever he wanted for 5 days and only eat one meal the next two days.  His health numbers were astonishing, but he cautioned that even though it seemed to work for him, one should not assume it is gold-worthy.

  In the same mini-documentary, some researchers found that mice who would fast, would gain brain cells.  There explanation was that it could be a survival tool to look for food when one has not eaten.  So there COULD be evidence that it makes us smarter as well!

  A few days later, in a Danish newspaper, I read an article speaking to scientific research discovering the benefits of fasting.

  Interesting stuff!  It was like we should fast.

  To one extent it makes perfect sense.  We live in such a me-me-me society, that fasting is a way to keep ourselves in check from all the consumption, and there are studies out there now which suggest it's good for us!

  WELL, sticking to this me-me-me society, there is a new study from the Brits which shows those who are ''spiritual but not religious'' are prone to neurotic ills.


The spiritual but not religious likely to face mental health issues, drug use, study says

By Dan Merica, CNN
Washington (CNN) - Can being spiritual but not religious lead to mental health issues? The answer is yes, according to a recent study.
The study, published in the January edition of the British Journal of Psychiatry, says spiritual but not religious people, as opposed to people who are religious, agnostic or atheist, were more likely to develop a "mental disorder," "be dependent on drugs" and "have abnormal eating attitudes,” like bulimia and anorexia.
“People who have spiritual beliefs outside of the context of any organized religion are more likely to suffer from these maladies,” said Michael King, a professor at University College London and the head researcher on the project.
Thirty percent of respondents who identified as spiritual said they had used drugs, a number that was nearly twice as much as the 16% of religious respondents who said they had used drugs, according to the study. Among the spiritual respondents, 5% said they were dependent on drugs, while 2% of religious respondents identified as dependent.
On mental health issues, the study said spiritual but not religious people were more likely to suffer from “any neurotic disorder,” “mixed anxiety/depressive disorders” or “depression” than their religious counterparts. Overall, 19% of spiritual respondents said they suffered from a neurotic disorder, while 15% of religious respondents responded the same way.
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The practice of being spiritual but not religious is difficult to define and has a number of gray areas. The phrase is generally used to describe people who do not attend church, atheists who believe in some sort of higher power, free thinkers and the unaffiliated. It is also used for people who blend different faiths.
In short, King writes, “People who have a spiritual understanding of life in the absence of a religious framework are vulnerable to mental disorder.”
King, who said he has received a substantial amount of hate mail over the study, defended his findings, “If you take drug dependency, they are about 77% more likely than religious respondents, 24% more likely to having a generalized anxiety disorder. These are quite obvious differences.”
Opinion: 'I'm spiritual but not religious' is a cop-out
The study was conducted with the government of the United Kingdom, which asked the questions as part of a larger psychiatric study.
With a sample of 7,403 British people, the study found that nearly 19% of England’s population is spiritual but not religious. That number is higher in the United States, where, according to a 2002 Gallup Poll, in a sample of 729 adults, 33% of Americans identified themselves as "spiritual but not religious.”
Past academic studies in the United States have come to similar conclusions, said Tanya Luhrmann, a psychological anthropologist and the Watkins University professor at Stanford University. Most academic research about religion and well-being, said Luhrmann, has found that religion is good for you.
According to Luhrmann, organized religion provides three outlets that benefit churchgoers' well being: social support, attachment to a loving God and the organized practice of prayer.
“When you become spiritual but not religious, you are losing the first two points and most spiritual but not religious people aren’t participating in the third,” Luhrmann said. “It is not just a generic belief in God that works; it is specific practices that work.”
People who identify themselves as spiritual but not religious push back against the notion that they have no community to fall back on or impetus to help the poor. In an interview with CNN in June 2010, BJ Gallagher, a Huffington Post blogger who writes about spirituality, compared spiritual but not religious people to people who complete 12-step programs to beat addiction.
“Twelve-step people have a brilliant spiritual community that avoids all the pitfalls of organized religion,” said Gallagher, author of “The Best Way Out is Always Through.” “Each recovering addict has a 'God of our own understanding,' and there are no priests or intermediaries between you and your God. It's a spiritual community that works.”
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Heather Cariou, a New York-based author, identifies as spiritual instead of religious. She told CNN last year that she adopted a spirituality that blends Buddhism, Judaism and other beliefs.
"I don't need to define myself to any community by putting myself in a box labeled Baptist or Catholic or Muslim," she said. "When I die, I believe all my accounting will be done to God, and that when I enter the eternal realm, I will not walk though a door with a label on it."
Younger people identify as spiritual but not religious more frequently than their older counterparts. In a 2009 survey by the research firm LifeWay Christian Resources, 72% of millennials (18- to 29-year-olds) said they are "more spiritual than religious."
The phrase is now so commonplace that it has spawned its own acronym ("I'm SBNR") and website: SBNR.org.
Traditionally the words "religious" and "spiritual" were closely linked, but over time the latter word began to describe an experience disconnected from the traditional confines of religion, particularly organized religion.
A widely discussed survey of adult Americans by The Pew Forum on Religion and Public Life released in October found that the religiously unaffiliated both believe in God and define themselves as spiritual but not religious.
Sixty-eight percent of the religiously unaffiliated believe in God and 58% say they often feel a deep connection with nature and the Earth, in a spiritual way. Additionally, the study found 37% classify themselves as "spiritual" but not "religious" and 21% say they pray every day.
As expected, the practice of being spiritual but not religious has been roundly criticized by those who participate in organized religion. Jesuit priest James Martin told CNN in June that the phrase, "I’m spiritual but not religious," can boil down to egotism.
"Being spiritual but not religious can lead to complacency and self-centeredness," said Martin, an editor at America, a national Catholic magazine based in New York. "If it's just you and God in your room, and a religious community makes no demands on you, why help the poor?"